Actual versus
Potential Infinity
Extension: Oct. 22, 2013
The Ancient Greeks generally referred to
infinity as “formless, characterless, indefinite, indeterminate, chaotic, and
unintelligible” (Dowden). At the time, the term was perceived negatively because
it was vague and it had no clear criteria to differentiate finite from
infinite. Among various philosophers, Aristotle was one who made an
attempt to this confusion by creating terms for infinity, “actual infinite” and
“potential infinite” (Dowden). Aristotle developed this clarification through Zeno’s
paradoxes about infinite divisibility. His observations led him to defining
actual infinity as “an endlessness fully realized at some point in time” (Daring).
Furthermore, he defined potential infinity as something that could be
“manifested in nature [and could be used in a technical sense]” (Dowden). For
example, a potential swimmer can learn to become an actual swimmer, but a
potential infinity cannot become an actual infinity. According to Dowden, Aristotle
argued, “all the problems involving reasoning with infinity are really problems
of improperly applying the incoherent concept of actual infinity instead of the
coherent concept of potential infinity” (Dowden). During that era, viewing
infinity through these terms was a way to comprehend Zeno’s paradoxical
statements such as the Dichotomy paradox. Within the Dichotomy paradox, suggesting
that a fixed destination could be infinitely divided, conveys how actual and
potential infinity creates a contradicting statement (Waterfield). However,
Zeno made the mistake, according to Aristotle, of supposing that “this infinite
process needs completing when it really doesn’t; the finitely long path from
start to finish exists undivided… and it is the mathematician who is demanding
the completion of such a process…Without that concept of a completed infinite
process there is no paradox” (Dowden).
Even though Aristotle promoted the belief
that “the idea of the actual infinite−of that whose infinitude presents itself
all at once−was close to a contradiction in terms…” (Moore, 40) various
philosophers and theorist contradicted Aristotle’s idea. Archimedes, Duns
Scotus, William of Ockham, Gregory of Rimini, and Leibniz each had there own ideas
and questions concerning Aristotle theory (Dowden). Therefore, it almost seems
impossible to define infinity because there are various perspectives that it
can be viewed from.
Through looking at Aristotle connotations
of infinity, it shows how there can be another dimension to defining infinity
among various other theories that we have already studied. Moreover, do you
think Aristotle’s actual and potential infinity would make a difference in how
we categorized the manifestations that we produced as a class?
Works Cited:
Darling,
David. "Infinity." Encyclopedia of Science. The Worlds of
David Darling, n.d. Web. 01 Nov.
2013.
Dowden,
Bradley. "The Infinite." Internet Encyclopedia of Philosophy.
ISSN 2161-0002, 6 Sept.
2013. Web. 28 Oct. 2013.
Moore, A. W. The Infinite. Second edition, New York:
Routledge, 2001. Print.
Waterfield,
Robin, trans. Aristotle Physics. Comp. David Bostock. London: Oxford UP, 1996. Print.
ISBN # 0-1995-4028-4.
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